What was persephones personality

It means "reining in" or "control". The Yamas apply broadly and include self-restraints in one's actions, words and thoughts. Table of contents: What are Persephone's character traits? What type of God is Persephone? What is Persephone's sacred? What did Hera do when Zeus cheated on her? Who is the bringer of death? What is the most evil deity? Who is the most powerful god of death? Who is god of evil? Who is the Chinese god of death?

What are the five Yamas? What is the meaning of Yama in yoga? What are Persephone's character traits? Read also How many pomegranate seeds did Persephone eat? Who was Persephone's family? What bad things did Persephone do? Some Persephone women develop a love for religious experiences, intoxicated by Goddess or other spiritual rituals that deeply move them. Her receptivity and lack of focus can actually become a plus that helps her extra sensory perception, or ESP.

She only has to get in touch with the part of herself that felt at home in the Underworld, because she can wisely know when she is at a dangerous crossroad and when to seek a safer route. She has had awesome or scary, irrational experiences, visions and hallucinations, and spiritual encounters. If she can learn to explain what she has learned through these situations, she can become a guide for others. Then Persephone can be a therapist or guide who can connect others to their own depths or inner selves, so they too can find symbolic meaning and understanding of what they find there.

By the time she is thirty or forty, she may realize all her friends have married and have children. But to her, marriage is the same as being kidnapped, and she would rather be single.

She tends to be less than truthful, and likes to manipulate others. She feels powerless from her experience with Hades, but can be charmed or flattered into feeling better.

Unfortunately Persephone women are vain, and often become so fixated on themselves they will spend hours changing clothes and putting on makeup. They think other people live just to give them feedback on themselves. During the myth of her captivity in the Underworld, Persephone was sad, never ate and never smiled. These are symptoms of depression, and if they get worse, she needs to seek help for her mental health.

Some Persephone women withdraw into a reclusive world, and get preoccupied there, when real life seems too demanding for them. But in the story when Persephone emerged from the Underworld, Hecate, Goddess of the Crossroads, was her constant companion. So she does have the strength to return to the world and be aware of reality.

Bolen, Jean Shinoda M. Hi Brennaravensong, what a lovely name! Be careful about whatever that pomegranate juice represented in your dream.

Hermes rescued Persephone from Hades, but by his getting her to eat the seeds of the pomegranate, she had to be his consort for one third of the year, she couldn't just stay home. She was a bit of a Mommy's girl, but very pretty it seems from the pics. Be careful not to let anyone trick you or talk you into something you don't want or are afraid to do yet. Dreams are important. Keep me posted. This was very insightful for me. I recently had a dream in which I was told I was Persephone and bled pomegranate juice.

So many of the things mentioned in this post describe me. Same here Fay. I see all the people I know, little bits of them, things they would do. I'm reading about the Gods, but don't want to start writing a whole series so soon. Maybe another time. Very interesting. It is amazing how I can see a little bit of myself and women I know in each of these Goddesses.

Interesting Hub - thanks for great read - I had never heard of Persephone and all it indicates before. Rated up! Marine Biology. Electrical Engineering.

Computer Science. Medical Science. Writing Tutorials. Performing Arts. Or the depression will mark the end of a prolonged adolescence and the beginning of maturity. If in the course of her life a Persephone woman has evolved from Kore to Queen, at sixty-five years of age and older she may have the regal presence of a wise elder who knows the mysteries that make life and death meaningful.

She has had mystical or psychic experiences and has tapped a source of spirituality deep within herself that dispels her fears about growing old and dying.

If she matured, made commitments, developed other aspects of herself, and yet retained a connection to Persephone the Kore, a part of her stays eternally young in spirit.

Or, if the worst possible scenario for Persephone is followed, she may have never recovered from a depression, and remained from that point on, defeated by life or withdrawn from reality, captive in her own underworld. The goddess Persephone was a carefree daughter until she was abducted and raped by Hades and was for a time, a powerless, captive, unwilling bride.

Only later would she come into her own as Queen and Guide of the Underworld. Each distinctly different phase of the myth has a corresponding real-life parallel. Like the goddess, Persephone women can evolve through these phases and mature in response to what happens to them. But they can also become stuck in one phase. Unlike Hera and Demeter, who represent strong instincts that often must be resisted in order for a woman to grow, Persephone influences a woman to be passive and compliant.

Thus she is easily. The most formless and indistinct of the seven goddesses, she is characterized by a lack of direction and lack of drive. Of them all, however, she also has the most possible routes for growth.

Besides, such a woman feels as if she had all the time in the world to make up her mind and thus can wait until something moves her. If she is to grow, she must return to real life. Wendy, of course, made this choice.

The thresh-hold a Persephone woman must cross is a psychological one. To grow, a Persephone woman must learn to both make commitments and live up to them. Meeting deadlines, finishing school, entering marriage, raising a child, or staying with a job are all hard tasks for someone who wants to play at life. Growth requires that she struggle against indecisiveness, passivity, and inertia; she must make up her mind and stay committed when the choice stops being fun.

She may begin to sense that something is wrong. By the biological clock, she is running out of time to have a child. She may realize that her job has no future,. Looking around at her friends, she realizes that they have grown up and left her behind.

They have husbands and families or are established in careers. What they do really matters to someone else, and in some definite but intangible way they are different from her, because life has affected them and left its mark. She will resist marriage because she sees it from the archetypal perspective of the maiden, for whom the model of marriage is death.

From the standpoint of Persephone, marriage was an abduction by Hades, the death-bringer. The Hera woman must know the man and resist entering into a bad marriage by the positive expectations held by the archetype. Otherwise, she will be disillusioned when marriage is not fulfulling. In marked contrast, the Persephone woman must resist an equally unsubstantiated assumption that marriage is always an abduction or death, to be fought or resented.

Persephone did what she wanted without disturbing the image her mother had of her. While giving the impression that. By swallowing the seeds, Persephone guaranteed that she would spend part of the time with Hades. Deviousness, lying, and manipulation are potential character problems for Persephone women. Feeling powerless and dependent on others who are more powerful, they may learn to get what they want indirectly. They may wait for the opportune time to act, or they may use flattery.

They may tell only part of the truth or may lie outright rather than directly confront the other person. Usually Persephone women avoid anger. They do not want people to get mad at them. They feel dependent on the generosity and goodwill of others whom they correctly perceive as more powerful. Therefore, they often treat their mothers, fathers, husbands, employers, and teachers like patrons whose good graces need to be courted. Narcissism is yet another pitfall for some Persephone women.

They may become so anxiously fixed on themselves that they lose their capacity to relate to others. Am I witty enough? Do I sound intelligent? Such women spend hours in front of mirrors. People exist only to give them feedback, to provide them with reflecting surfaces in which to see themselves. During part of her myth, as captive in the underworld, Persephone was a sad maiden who did not eat and did not smile. This phase is analogous to a period of psychological illness through which some Persephone women must go.

A Persephone woman is susceptible to depression when she is dominated and limited by people who keep her bound to them. An unassertive person, she bottles up her anger or differences rather than express them or actively change the situation. Instead, she holds in her negative feelings, and becomes depressed anger turned inward—which is repression—becomes depression. Feelings of isolation, inadequacy, and self-criticism further contribute to her depression. Her retiring personality recedes even further, her passivity becomes even greater, and her emotions are inaccessible.

She seems wispy and insubstantial. Physically as well as psychologically, the insubstantiality becomes more marked over time. Watching a depressed Persephone is like watching a flower fade. In contrast, a depressed Demeter woman looms large and has a big effect on everyone around her. Moreover, a depressed Demeter makes everyone around her feel guilty, powerless, or angry at the blame she implies.

Instead, they feel cut off from her. She is the one who feels guilty, blameworthy, and powerless. And often she feels inappropriately guilty for something she said, thought, or did. Consequently, a depressed Demeter is an enormous presence in the center of the household, while a depressed Persephone seems to disappear into the back rooms.

Some Persephones withdraw into a shadowy world of in ner images, musings, and imagined life—a world to which only they. A woman may have spent too much time by herself or may have retreated there to get away from an intrusive mother or an abusive father.

I spent hours there as a kid, mostly daydreaming, pretending I was anywhere else but in that house with those people. Sometimes her preoccupation with her inner world cuts her off from people, and she retreats there whenever the real world seems too difficult or demanding. At some point, however, what was once a sanctuary may become a prison. Like Laura in the Tennessee Williams play The Glass Menagerie, a Persephone woman may become confined in her fantasy world and be unable to come back to ordinary reality.

Withdrawing gradually from reality, some Persephones seem to slip into psychosis. They live in a world full of symbolic imagery and esoteric meaning, and have distorted perceptions of themselves. And sometimes, psychotic illness can serve as a metamorphosis, a way for such women to break out of the limitations and prohibitions that were constricting their lives.

By becoming temporarily psychotic, they may gain access to a wider range of feeling and a deeper awareness of themselves. But psychotics risk being held captive in the underworld. Many others, however, go through the experience with the help of therapy, and learn to grow, assert themselves, and. After Persephone emerged from the underworld, Hecate was her constant companion. Hecate, Goddess of the Dark Moon and the Crossroads, ruled over the uncanny realms of ghosts and demons, sorcery and magic.

The Persephone woman who emerges from a psychotic illness may gain a reflecting discernment that intuits the symbolic meaning of events. When she recovers and returns to the world from the hospital, she often has an awareness of another dimension, which can be symbolized as having Hecate as a companion.

To make a commitment, a Persephone woman must wrestle with the Kore in her. She must decide to marry and say yes without mentally crossing her fingers. If she does, marriage may gradually transform her from an eternal girl into a mature woman. If she embarks on a career, she also needs to make a commitment and stay with it, both for her personal growth and in order to succeed.

A Persephone woman may grow beyond Persephone the Kore if she must face life on her own and take care of herself. For many privileged daughters, the first time such independence is possible is after they become divorced.

Until then, they have done exactly what was expected of them. They were protected daughters who married suitable young men. They divorce in part because they view marriage as captivity. They were not transformed by marriage; instead, they now find that divorce becomes their rite of passage.

Only when they lack someone to do things for them or someone to blame can some Persephone women grow. Necessity becomes the teacher when they have to cope with leaky faucets, bank balances, and the need to work. A Persephone woman can grow in several different directions that are inherent potentials of the archetype these are discussed next , through the activation of other goddess archetypes described throughout this book , or by developing her animus described in the Aphrodite chapter.

The Persephone woman may be a sexually unresponsive woman who feels either raped or merely compliant when she has sex. And in fact a sexual initiation that puts a woman in touch with her own sexuality is a potential of the Persephone archetype consistent with mythology. Persephone may represent the underworld aspect of Aphrodite; Persephone is a more introverted sexuality, or a dormant sexuality.

In the mythology, Adonis was loved by both. Aphrodite and Persephone. And both goddesses shared the pomegranate as a symbol. By this act, she ceased being the unwilling bride. She became his wife and Queen of the Underworld, instead of the captive.

In real life, sometimes after years of marriage, a Persephone wife may cease feeling that she is a captive of an oppressive, selfish husband to whom she has resentfully stayed married.

She feels differently only when she is able to see him as a vulnerable, decent, imperfect man and can appreciate that he loves her. When her perception changes, he may know for the first time in their marriage that she is with him to stay and that she loves him. In this new context of trust and appreciation, she may become orgasmic for the first time and view him as Dionysus the evoker of passion, rather than Hades the captor.